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Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
It is now more than three years (and three prime ministers) since the expert panel set up by the Gillard government reported on how the Constitution might be amended to provide recognition of Aboriginal and Torres Strait Islander peoples. When I read the report, my heart sank. It had put forward a comprehensive, but unachievable and unworkable proposal for change. The lesson from 1967 is that a modest change carried overwhelmingly by the Australian people provides the impetus for change.
I acknowledge those Aborigines and Torres Strait Islanders who insist that they have never ceded their sovereignty to the rest of us. I join with those Aborigines and Torres Strait Islanders who hope for better days when they are recognised in the Australian Constitution. As an advocate for modest constitutional recognition for Indigenous Australians, I respect those Aborigines and Torres Strait Islanders who question the utility of such recognition. But I do take heart from President Obama's line in his Charleston eulogy for the late Reverend Clementa C. Pinckney: 'Justice grows out of recognition'.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
The Australian Bishops' 2015 Social Justice Statement on justice for refugees and asylum seekers comes at the right time. It is not likely to receive enthusiastic support from the Government. The Bishops set the tone of their statement with a quote from Pope Francis' uncompromising Lampedusa sermon. Like him, their priority is 'what it takes'.
When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
The phrase 'the public square' is peppered throughout Frank Brennan's work. The 1988 film Cinema Paradiso depicts the public square in a Sicilian village over 30 or so years, and its slow and subtle change from a place where human beings gather to laugh, play and discuss. Billboards and garish signs appear and it becomes a car park bereft of its humanity.
It was far from democratic and arose from circumstances of pure opportunism, but the Magna Carta was created as a break on arbitrary rule and power. Therefore contemporary moves to undermine such principles as the rule of law are prescient. Australia's parliament commemorates its birthday even as it extends the reach of national security laws and endorses a draconian refugee policy.
'Frank points out that the Church cannot credibly proclaim a message of social justice in a pluralist democracy when its own processes fall short of ordinary community standards of justice. It needs to turn its teaching about human rights and human dignity back on itself, the Church, insisting on due process within the life of the Church community.' Bishop William Morris helps launch Frank Brennan's new book Amplifying That Still, Small Voice.
Archbishop Martin voted no in the gay marriage referendum. But after the result, he says the Church needs ‘a reality check across the board’, and that means more than a new language. When Church teaching is invoked to bar women from office, to forbid contraception and condemn homosexual relations as intrinsically disordered in a way that conflicts with the ‘sense of the faithful’ of so many of the baptised, then the Church, despite the many wise things it has to say, loses credibility.
Both John Paul II and Benedict XVI made passing reference to environmental issues. Benedict spoke of the need for protection of the environment, resources the climate in his encyclical Caritas in Veritate. But in terms of its significance, Pope Francis’ forthcoming encyclical has the potential to do for the environmental movement what Pope Leo XIII’s Rerum Novarum (1891) did for the union movement – to provide it with a powerful source of moral and religious legitimacy in the face of those forces which have sought to limit their influence.
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